A Review Article of "Christianity and Other Religions"
Edited by J. Hick and B. Hebblethwaite (Fount, Collins, 1980)
Downloads
References
See e.g. N. Smart, The Religious Experience of Mankind, (Fontana, 1971.) p. 134–138.
Karl Barth Church Dogmatics, 1. 4 III.
“Those also can attain to everlasting salvation who through no fault of their own do not know the gospel of Christ or His Church, yet sincerely seek God and, moved by grace, strive by their deeds to do His will as it is known to them.” (Dogmatic Constitution of the Church, 16)
J. Stott, Christian Mission in the Modern World, (Falcon, 1975), p. 59.
It is, however, becoming a popular interpretation among religious pluralists. See e.g. J. A. T. Robinson’s Truth is Two-Eyed, (SCM, 1979), p. 105.
e.g. J. V. Taylor, The Primal Vision, (SCM, 1963) p. 163.
J. N. D. Anderson, Christianity and Comparative Religion, (Tyndale, 1970), ch. 5. See also his article in The Expositor's Bible Commentary, Ed. F. E. Gaebelein (Zondervan, 1979), Vol 1, p. 143–161.
The Collective Unconscious is his key idea, i.e. that part of the human race. The artist who can draw up images from this region “...speaks with a thousand voices; he enthrals and overpowers, while at the same time he lifts the idea he is seeking to express out of the occasional and the transitory into the realm of the ever enduring”. (From the lecture: On the relation of analytical psychology to Poetry, in The Portable Jung, Ed. J. Campbell, Penguin, 1976) p. 321.
See J. Stafford Wright, Mind, Man and the Spirits, (Paternoster, 1968), ch. VI
Downloads
Published
Issue
Section
License
Copyright (c) 1982 R. R. Cook (Author)

This work is licensed under a Creative Commons Attribution 4.0 International License.